Hubris

Tweet Me No Tweets: Facing Up to Facebook & All Other Small Screens

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“I have a cell phone and, were I to be stranded by the roadside, or set upon by Java midlets, I would use it but, otherwise, it is turned off. I’m not even sure where my re-charger is, as I use my husband’s, in the event; and the only way we distinguish my dumbphone from his equally dumb phone is that I have plastered mine with decals.” Elizabeth Boleman-Herring

Ruminant With A View

By Elizabeth Boleman-Herring

Narcissa and her tiny pool: Facebook.
Narcissa and her tiny pool: Facebook.

“[P]sychologist Timothy Wilson has learned, as he put it to me, that college students start going ‘crazy’ after just a few minutes in a room without their phones or a computer. ‘One would think we could spend the time mentally entertaining ourselves,’ he said. ‘But we can’t. We’ve forgotten how.’ Whenever we have downtime, the Internet is an enticing, quick solution that immediately fills the gap. We get bored, look at Facebook or Twitter, and become more bored. Getting rid of Facebook wouldn’t change the fact that our attention is, more and more frequently, forgetting the path to proper, fulfilling engagement. And in that sense, Facebook isn’t the problem. It’s the symptom.”—Maria Konnikova

Elizabeth Boleman-HerringTEANECK New Jersey—(Weekly Hubris)—9/30/2013—On the rare occasion that anyone sees my cell phone, snickers result. My dumbphone, I should say. The “Urban Dictionary” (tactless as well as style-less) explains that mine is the “[o]pposite of a smartphone. Generally has lower specs than a smartphone in terms of screen size, wireless connectivity, storage space etc. However the critical differentiator is that there is no development environment that allows any third party applications to be installed (other than java midlets which are very limited).”

Java midlet?

Half-espresso, straight up, with a quarter-tsp. of mango? Tiny, indigenous Indonesian shrimp? Natural-fiber, undyed flip-flops? Search me: I’m as dumb, in many ways, as my phone (perhaps in myriad more ways, as it’s a mini-computer, and I’m an attenuated homo sapiens).

In fact, what I have is a flip-phone or, more charitably, a “feature phone”, which resembles something beamed off the bridge of the USS Enterprise, c. 1966-69, but without that device’s trademark sound effect.

And, Lo, via my beloved Google, I have this instant learned that almost all my favorite Star Trek sounds are now downloadable, though they’d be of no use to me as . . . wait for it . . . I do not use my cell phone.

I do not use my cell phone.

I have a cell phone and, were I to be stranded by the roadside, or set upon by Java midlets, I would use it but, otherwise, it is turned off. I’m not even sure where my re-charger is, as I use my husband’s, in the event; and the only way we distinguish my dumbphone from his equally dumb phone is that I have plastered mine with decals.

Analog decals. Sticky. Hearts, no less.

I neither tweet nor text. I have no GPS. I do not log on via phone. My thumbs are silent. I leave the room (any room) when CNN, Fox or (even, gasp) MSNBC becomes audible (I leave the room running should I glimpse Wolf Blitzer’s mug onscreen: hearing him causes me to break out in hives), and even my friends’ “activist posts” on Facebook now give me the vapors.

If anyone I know takes on multiple causes, and this might involve a single friend’s posting, in any given 24 hours, alerts about animal rescue, the evils of Monsanto, Obama’s burgeoning duplicity, any of a number of untoward effects certainly induced by childhood vaccination, the benefits of wearing clothing made from kale, etc., etc. my fingers drift towards the “Block” function.

For me, the squawking and caterwauling and yawping of all small screens (and, perhaps, especially, this one, where my own words are emerging, one after another, like so many segments of, well, excrement) is just so . . . 20th century.

I do not mean for these—all of the observations stated above—to comprise a list of my virtues, or even my worthy “abstentions.” I sit here at a computer screen, typing into the aether (which I refuse to spell “ether”) just like any other 21st-century denizen, just like you, but I do recognize that crossing the Rubicon from script to printing, and switching from composing non-fiction (and even poetry) in longhand (on legal pads) to typing (with both arthritic index fingers) upon keyboards whose “r” and “a” I have worn away for the third time in as many years . . . has taken a toll on me. And on everyone else I know.

I, we, have passed through a common toll booth, on the highway to perdition, paid a price and, for the life of me, I cannot compute the amount we’ve been charged.

What have we been direct-debited for our mass dive into social (and they are anything but) media?

What have we lost, all of us, sitting on our fat asses in these office chairs, staring at these screens, imagining that our rantings and wailings and noticings and alertings and bombinating in silent voids . . . amounts to anything at all?

We’ve lost our bearings and, each time we log on, the addiction—and I do believe we are now all, to one extent or another, addicted—snowballs.

We’re also becoming what I can only term delusional. En masse. Bats. Like suspended, silent characters in The Matrix series.

If we actually believe that sharing a post–“Beware Monsanto”–just for example, actually accomplishes anything in the analog world (remember that place?), we are nothing if not delusional.

OK. If the only cause we take on is pressing for proper food labeling (and that’s the best we’ll be able to accomplish, believe me: we’re up against corporate giants, here, and none of us is Gandhi on his Salt March), and we don’t fritter away our time with (shiny object, shiny object!) a gazillion other “causes” simultaneously, well, we might effect some change. Might.

But it will not happen via 24/7 Facebook postings: 24/7 Facebook postings may anaesthetize us into believing we’re actually doing something. I can assure you, we are not “doing” a damn thing.

Facebook’s time is over. Way over.

Its “utility”—really, from the very beginning—was strictly limited and invisibly limiting. Like Narcissus’s tiny reflecting pool, social media beckon, we peek in and, then, we were always meant to push away from the mirror and . . . go outside. Into the garden. Get on the bike. Actually move our limbs beyond our thumbs. Talk with living beings. Write. Dance. Work. Collar senators. Build bridges. Laugh out loud (as opposed to grin, silently and alone). Make love (or war)—not just type about it.

Social media have become just so much virtual porn. A shadow of the real thing. A shadow of a shadow, really: phone sex actually involves two people talking in real time and an honest, up-front, credit-card transaction.

On Facebook, for all I know I could be interacting with a Java midlet as opposed to Larissa in Stockholm or Bill in Bangkok.

“Beware Monsanto, Larissa!” Not worth the movement of my digits on a screen. Truly.

So . . . how are all these realizations going to modify my own behavior in future?

Will I put into practice what I’ve just preached?

As it is, I go on Facebook (now, there’s a misuse of the verb “to go,” which implies real movement in real time, but let’s put that aside for a moment) primarily to: 1) let readers (those who still read) know that essays have posted on my online magazine; 2) post snarky and high-brow and sometimes truly potty-based humor; and 3) throw up pretty photos of my other homeland, Greece, which is going through a helluva time just now and whose citizens can use the distraction.

So, let’s re-cap: I do not use a cell phone. I do not delude myself by thinking my interactions on Facebook amount to much more than a hillock of virtual beans. I do not watch network television (except Jon Stewart’s “The Daily Show,” without which my life in New Jersey would be unlivable). I do not text. I do not tweet. And, for the most part, I do not even pick up my land line when it rings.

If, and it’s a big if, I constrain my exposure to The Borg of small screens fore, aft and everywhere else, I have a tiny, tiny chance of actually writing something somewhat original, getting some actual physical exercise, reading the 4-6 books per week that I need to read to complete my bucket list (Proust, I’ll get to you yet!), and at least noticing that there is another homo sapiens living and breathing under a shared roof (he of the cell phone charger).

So, even were a Java midlet to walk right up to me, I’d be massively unimpressed, unless he were carrying an unpublished ms. by Jane Austen, or offering me free Iyengar Yoga lessons in the park across the street, or—better yet—accompanied by Samantha Bee, Jason Jones, Aasif Mondvi, and John Oliver . . . in the flesh (the trussed-up and mouth-duct-taped-shut Wolf Blitzer carried aloft on their shoulders).

Note: The epigraph for this column derives from http://www.newyorker.com/online/blogs/elements/2013/09/the-real-reason-facebook-makes-us-unhappy.html, a piece by Maria Konnikova titled “How Facebook Makes Us Unhappy.”

The image (of a female version of Narcissus) used here as an illustration derives from http://inbadcompanyinc.wordpress.com/tag/maternal-narcissism/.

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Elizabeth Boleman-Herring, Publishing-Editor of “Weekly Hubris,” considers herself an Outsider Artist (of Ink). The most recent of her 15-odd books is The Visitors’ Book (or Silva Rerum): An Erotic Fable, now available in a third edition on Kindle. Thirty years an academic, she has also worked steadily as a founding-editor of journals, magazines, and newspapers in her two homelands, Greece, and America. Three other hats Boleman-Herring has at times worn are those of a Traditional Usui Reiki Master, an Iyengar-Style Yoga teacher, a HuffPost columnist and, as “Bebe Herring,” a jazz lyricist for the likes of Thelonious Monk, Kenny Dorham, and Bill Evans. (Her online Greek travel guide is still accessible at www.GreeceTraveler.com, and her memoir, Greek Unorthodox: Bande a Part & A Farewell To Ikaros, is available through www.GreeceInPrint.com.) Boleman-Herring makes her home with the Rev. Robin White; jazz trumpeter Dean Pratt (leader of the eponymous Dean Pratt Big Band); Calliope; and Scout . . . in her beloved Up-Country South Carolina, the state James Louis Petigru opined was “too small for a republic and too large for an insane asylum.” (Author Photos by Robin White. Author Head Shot Augment: René Laanen.)

9 Comments

  • Elizabeth Boleman-Herring

    I keep TRYING to log off, Will! Honest to gods (as Cusper would phrase it). But who then will publicize Weekly Hubris’s writers, or edit them upon ye accursed small screen?! Ahhhhhh: take this cup from me!!! :-)

  • Anita Sullivan

    Yes! Yes! I’m right with you! One of the best skills we humans could learn is how to sit still in a room and enjoy it (I forgot who said that).

  • Elizabeth Boleman-Herring

    “I have discovered that all human evil comes from this, man’s being unable to sit still in a room.” Blaise Pascal, French mathematician, physicist (1623 – 1662)

  • Alan Ichiyasu

    DEAR EIC:

    I GET THE LATEST BLACKBERRY GIZMO FROM MY SON EVERY 9 MONTHS FOR FREE, HE’S AN EXECUTIVE AT T-MOBILE. I HAVE NO IDEA HOW TO YOU USE IT. I BELIEVE IT CAN DO MORE THAN MY COMPUTER? AS TO HOW TO PROGRAM IT, I AM TOTALLY LOST AND LEAVE IT TO MY PARAMOUR. WHO IS A WHIZ AT CELL PHONES, I REMEMBER WHEN THE BAG PHONES CAME OUT AND I GOT ONE FOR MY DAD (EMERGENCIES). IT CAME WITH AN AUTOMOBILE. VERY EASY TO UNDERSTAND. TURN THE ENGINE ON, DIAL THE #, MAGICALLY CONNECTED. AS TECHNOLOGY GAINED, I SAID, “A NEED FOR ONE, I COULD NOT PERSONALLY JUSTIFY. I AM NOT A DR, LAWYER, ETC”. ALL OF A SUDDENLY MY TWIN SONS OF 8 HAD THEM, IT WAS THE RETURN OF THE BLACK PLAGUE. THE LAST ONE WAS 75 MILLION INFECTIONS. THE STRAIN OF THE MONTH WAS NOKIA, BEFORE THAT, MOTOROLA. IT IS NOW IN THE BILLIONS. I MUST ADMIT PRIOR TO CELL PHONES, I AM A PHONEAPHOBIC. HOWEVER, BUSINESS DEMANDS AND JUSTIFIES THE NEED. I DO NOT USE THEM MUCH. WHEN I DO, AS IN MAKING AN APPOINTMENT WITH THE HOSPITAL, I MUST INTERACT WITH A MINIMUM OF 4 ROBOTIC OPERATORS BEFORE I AM ALLOWED TO SPEAK TO A HUMAN WHO NEEDS TO TRANSFER ME TO THE SPECIFIC DEPARTMENT AND GO THROUGH ANOTHER COMPUTER GENERATED LEVEL OF “ADMINISTRATORS(?)”. WHILE LISTENING TO “CANNED” MUSIC. WHERE UPON I AM CONNECTED TO AN ANSWERING MACHINE. THE HILARIOUS THING IS THAT THE GIZMO GIVES ME THE DOCTOR’S CELL PHONE AS WELL AS ASKING FOR THE OBVIOUS. NOW THAT TOOK ABOUT 45 MINUTES. OUT OF SHEER FRUSTRATION I CALL THE GIVEN CELL#…I AM CONNECTED WITH IN SECONDS TO THE GOOD DOCTOR.

    I’M NOT COMPLAINING AT ALL, I AM JUST AWED BY THE NEW SCHOOL TECHNOLOGY THAT IS SO NECESSARY FOR US TO BE MORE PRODUCTIVE, BUT IS CAUSING MORE FRUSTRATION. I AM NOT THE ONLY ONE; WE SHOULD JUST BLAME OURSELVES FOR BELIEVING OUR OWN MARKETING.

    IN CLOSING, AS SOFTWARE AND SPEECH RECOGNITION BECOMES A TRUE REALITY, THERE WILL BE A LOSS OF MANY JOBS. AFTER ALL, IT IS MORE FINANCIALLY RESPONSIBLE IF THE COMPUTER CAN DO WHAT MY DOCTOR CAN DO…LET US LOOK TOWARD THE FUTURE, IT WILL BECOME LESS HUMAN. WE CAN DESTROY OUR CELL PHONES FOR MANKIND’S SAKE?

    YOURS, ALAN ICHIYASU

    PS. I NOW SCREAM AS LOUD AS I CAN AT COMPUTERS ON THE PHONE.
    DO THEY HAVE EMOTIONS? T. DICK WROTE SOME THING TO THAT EFFECT. MAYBE YOU ALL OUT THERE KNOW WHAT IT WAS. SOMETHING ABOUT SHEEP.

  • Ted Balk

    ALAN, the novel you are thinking of is Phillip K. Dick’s “Do Androids Dream of Electric Sheep” which is the book from which the movie “Blade Runner” derived. It does posit artificial intelligences which possess emotions as well as true intellect. The theme of the story revolves around the question of the ethics of destroying an intelligent, feeling being after its “useful life” is over, just because the being is an artifact rather than a natural person.